Unitarian Universalism is a liberal religion born of the Jewish and Christian
traditions. We keep our minds open to the religious questions people have
struggled with in all times and places.
We believe that personal experience, conscience, and reason should be the
final authorities in religion. In the end religious authority lies not in
a book, person, or institution, but in ourselves. We put religious insights
to the test of our hearts and minds.
We uphold the free
search for truth. We will not be bound by a statement of belief. We do
not ask anyone to subscribe to a creed. We say ours is a noncreedal religion.
Ours is a free faith.
We believe that religious wisdom is ever changing. Human understanding
of life and death, the world and its mysteries, is never final. Revelation
is continuous. We celebrate unfolding truths known to teachers, prophets,
and sages throughout the ages.
We affirm the worth
of all women and men. We believe people should be encouraged to think
for themselves. We know people differ in their opinions and lifestyles,
and we believe these differences generally should be honored.
We seek to act as a moral force in the world, believing that ethical living
is the supreme witness of religion. The here and now and the effects our
actions will have on future generations deeply concern us. We know that
our relationships with one another, with diverse peoples, races, and nations,
should be governed by justice, equity, and compassion.
Reverend Marta Flanagan received her Master of Divinity degree from
Harvard Divinity School and was ordained in 1987. She first served as
minister in the First Universalist Society in Salem, Massachusetts.
The
Transformational Heritage of Unitarian Universalism
by Reverend Jaco B. TenHove
UUism has come to embody a rich variety of contemporary religious postures,
with a long and inspiring living tradition that undergirds
a continuing dynamic evolution.
In the first centuries of the Common Era, unitarian and universalist ideas
swirled among many others, but were eventually declared heretical. The
belief that Jesus was somewhat less divine than God (championed by Arius)
or that God provided universal salvation (advanced by Origen) were positions
forced underground by collaborating authorities of church and empire.
The Arian notion resurfaced alongside the 16th century Protestant Reformation,
when some people began to conclude for themselves that there was no scriptural
support for the dominant Trinitarian doctrine. These courageous Arian
anti-trinitarians gained toeholds in Poland (briefly), and
Transylvania (still). Some migrated to Western Europe, facing persecution
at almost every turn.
In America, the movement toward a unitarian position emerged gradually
and organically, supported by the Puritan inclination to organize around
covenant more than creed. The American Unitarian Association was founded
in 1825, as the busy harbor of Boston encouraged a growing diversity of
religious thought. A formative and articulate group of Transcendentalists
embodied American individualism and controversially expanded the boundaries
of liberal Christianity, while the boundaries of Unitarianism itself moved
westward.
Meanwhile, English seeds of modern Universalist thought hopped the ocean
to America, flowering mostly in more rural New England, where a Universalist
Convention was founded in 1793. With their vision of a steadily loving
God, Universalists offered a genuinely positive alternative to the fire
and brimstone versions of revivalist Christianity.
Both groups actively participated in 19th century reform movements and
established youth organizations as well as international interfaith affiliations.
The Humanist movement and innovations in religious education stimulated
20th century efforts, leading to merger in 1961.
Since then, members of the Unitarian Universalist Association have reflected
American evolution from a progressive angle, contributing to important
social causes and deepening a commitment to our planet as a unified whole.
The challenging heritage of early liberal religious pioneers continues
to unfold anew, focused by the inclusion of all souls in exploration
of diverse religious paths.
Bull
Run Unitarian Universalists Mission Statement
Bull
Run Unitarian Universalists (BRUU) exists to nurture ourselves, our community,
and our natural world in the pursuit of spiritual and intellectual growth.
We give expression to our mission through celebrating our diversity and
giving of our talents and resources with justice, equity and compassion.
We work toward our goals through an open democratic process, respecting
the views of each individual and seeking to protect the interdependent
web of life
Welcoming
Congregation
Bull
Run Unitarian Universalists (BRUU) is a Welcoming Congregation which celebrates
and supports the lives, the relationships, and the individual and group
contributions of its lesbian, gay, bisexual, and transgender members and
friends. We affirm and promote their full participation in the life of
the congregation and community. We pledge our congregation's commitment
to continue dismantling the belief that heterosexuality is the only normal,
acceptable, and healthy sexual orientation.
Unitarian
Universalist Principles
Unitarian
Universalist congregations affirm and promote these principles:
- The inherent worth and dignity of every person;
- Justice, equity and compassion in human relations;
- Acceptance of one another and encouragement to spiritual growth in our
congregations;
- A free and responsible search for truth and meaning;
- The right of conscience and the use of the democratic process within our
congregations and in society at large;
- The goal of world community with peace, liberty, and justice for all;
- Respect for the interdependent web of all existence of which we are a
part.
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Universalist Links
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Universalist Association
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